By Paul Morris, Deborah Sawyer
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Extra resources for A Walk in the Garden: Biblical Iconographical and Literary Images of Eden (JSOT Supplement)
McKenzie, 'The Literary Characteristics of Genesis 2-3', TS 54 (1954), pp. 541-72. Robert Alter's call for 'A Literary Approach to the Bible' (Commentary, December 1975, pp. 70-71 [cf. his 'Scripture and Culture', Commentary, August 1985, pp. 42-48) has been responded to on a number of fronts. See R. ), The Book and the Text: The Bible and Literary Theory (Oxford: Basil Blackwell, 1990); and R. Alter and F. ), The Literary Guide to the Bible (London: Fontana, 1989). 20. R. Driver, The Book of Genesis (London: Methuen, 1948 ), p.
5. P. Trible, 'Depatriarchalizing in Biblical Interpretation', in The Jewish Woman (ed. E. Koltun; New York: Schocken Books, 1976), pp. 227-28. 6. Trible, 'Depatriarchalizing', p. 227. 7. Landy, Paradoxes, p. 249. 8. Landy, Paradoxes, pp. 220ff. 9. Landy, Paradoxes, pp. 220-65. 10. Landy, Paradoxes, pp. 242-43. 11. M. Fishbane, Text and Texture: Close Readings of Selected Biblical Texts (New York: Schocken Books, 1979), p. 17. 12. P. Goodman, Kafka's Prayer (New York: Schocken Books, 1976), p. 29.
11 The book of Proverbs, for example, lays out a wealth of distinctions that are, in many instances, polar in character—wise and foolish, rich and poor, diligent and slothful, virtuous woman and loose woman. 12 While it is commonly recognized that the Adam and Eve story overlaps in a general way with the concerns of the Wisdom tradition, 13 a closer look is called for. The association of the woman with the knowledge of good and evil is a useful starting point. In the book of Proverbs, the frequent interplay between the admonitions to acquire wisdom and the warnings about the attractions of loose women (or, less often, advice about faithfulness to one woman) suggests that the sages work with the assumption that there is no separating a man's desire for knowledge from his desire for a woman.